In this book I will go over the crucial details to debunk atheism. This book is for questioning christians, questioning atheists or even just for pure education for both christians and atheists.

The issue of the University of Notre Dame speaks to a larger issue with Catholic education in the United States. A nominalist approach- abstract ideas being reduced to names and slogans- and increasing conformity to the world.

Addiction is a linguistic trap as much as a chemical one. This entry explores the "oxymoron" of the addict's logic—where destruction feels like safety, and sobriety feels like anthema. It documents the cycle of "apostasy" (falling off the wagon) and the terrifying realization that sobriety requires the one thing the assassin fears most: self-actualization.

Liturgical relativism is definitely concerning. The orans posture and holding hands from the faithful and laity and liturgical dancing. Both have been condemned since 1975 with the issuance of Notitiae 11. They are not in the rubrics and most of all: not reverent.

St. Augustine of Hippo wrote about the importance of Sacred Scripture, Sacred Tradition, and the authority of the Church, which would later be known as the teaching authority of the Magisterium. His writings expressed the defense of Sacred Scripture and Sacred Tradition that forms the deposit of faith, which is unchanging, objective, fundamental, and infallible. Sacred Tradition derives from apostolic authority and apostolic succession, and Christ passed down His authority to His apostles. I will go over each of St. Augustine’s works and put them in perspective.

Forgotten dreams may seem like an odd beginning, but it feels right for this space and season of my life.

In 1545, Pope Paul III convened the Council of Trent. It lasted from 1545 to 1563. During the fifth session, the topic addressed original sin. The sixth session briefly addressed it. At the time, the Protestant Reformation was happening, notably by Martin Luther with Lutheranism, John Calvin with Calvinism, and Thomas Cranmer with Anglicanism. Regarding original sin, the fifth session of the Council of Trent issued five anathemas. Now, Fr. John Hardon defined an anathema as “Solemn condemnation, of biblical origin, used by the Church to declare that some position or teaching contradicts Catholic faith and doctrine.”

If you read burning plans, then this is a character from within that story, Saoira. I decided I wanted to make a backstory for them since they’re like basically the main character. I tried my hardest to write from inside their head and from when they were younger, so this is them around age 10 to 12/13. Also, there was that I thing that makes the words slanted in my doc that I was writing it originally, but when I pasted it in here, it did not keep any of those and I’m too lazy to fix it so. HOPE YOU ENJOY!!! lolz (I need to revise but I know I shouldn’t do it until like I actually finish writing the main like everything and then I should go to the editing stage but my OCD… UGHHHHH)

We abide in God through hearing, believing in and seeking His voice and presence. This dependence results in divine protection, peace, and victory over every danger—spiritual, physical, and emotional. His love, care and attentiveness towards us is unmatched in any other relationship.

In a few days it'll be six months exactly since my mother's untimely death. I wrote some of my thoughts on the faith and resilience I learned from her.

The seas turned to blood — The moon red — The stars falling like raging missiles of death — A void filled sky — Dark hellfire, Flame of black.

On a dreary day full of rain — When you're stuck in an abyss of pain — In a cycle of undying shame — Remember His sacrifice — His blood shed for our pain. Beautiful chastisement

A year after I had an abortion, I found out I was pregnant by the same father; now if that doesn't tell you this child was meant to be something great.... then after a life changing dream had me in a period of repentance, the Holy Spirit helped me understand how why my abortion was His will and everything literally has a reason for happening in the way they do.

Mr. Vortex wakes up at Heavens gates, but there is no one around, nothing but bright white clouds and sunshine. Why is he at Heavens gates and not inside Heaven? Will he make it to Heaven? Is this just a dream? Take a looker and find out!

The relationship between the Church and politics has long been a subject of debate. Some argue that the Church should remain separate from political life, focusing solely on spiritual matters. Yet history, Scripture, and theology suggest otherwise. The Church is not merely a private spiritual fellowship but a public witness to God’s justice and truth. If Jesus Himself confronted the political and religious institutions of His time—most notably the Sanhedrin, which functioned as both a spiritual and political authority—then the Church, as His body, inherits not only the right but the obligation to engage actively in the political sphere.

In my blog, I look forward to a literary deep dive, different concepts of discussion, and probably even debatable topics between other religions and Christianity.

This essay is born from a deep pastoral and apologetic conviction: that the authority of God's Word isn't just a doctrinal principle, but the vital axis that sustains the church's identity, mission, and unity. As a scholar committed to theological formation and the edification of leaders in my community, I've observed that the most persistent attacks against the evangelical faith don't come from secular skepticism, but from within the church itself—from erroneous interpretations, diluted doctrines, and a growing disconnect between Scripture and life.

The Christian tradition has long grappled with the profound mystery of divine unity and the true identity of Jesus Christ. In this essay, I offer a response to that enduring theological conversation—one rooted in the conviction that the entire biblical narrative, from Genesis to Revelation, tells the story of a single, sovereign God: Jehovah. From this perspective, Jesus is not a distinct person apart from Jehovah, but rather the incarnation of that one God, who entered human history to accomplish salvation. This view diverges from popular interpretations, including the "Jesus Only" framework, which I believe falls short by shifting the Bible’s central focus from Jehovah Himself to His earthly manifestation. What follows is a biblically grounded and logically coherent defense of this position, exploring how it addresses key doctrinal questions and sets itself apart from other major Christian theological traditions.

Beyond a simple metaphor of exclusion, the "wall of separation" can be reinterpreted as a protective assumption that safeguards religious freedom and enables the robust participation of faith communities in public life. This perspective argues that the principle's primary purpose is not to limit the church but to shield it from government interference and potential corruption. By preventing the state from sponsoring an official religion or giving preference to certain denominations, the "wall" ensures that spiritual decisions remain free from political influence. This protective fence, rather than being an obstacle to faith, is a constitutional bulwark that preserves religious autonomy and fosters a vibrant, pluralistic society where diverse faiths can thrive without fear of government coercion or control.

The concept of the separation of church and state is a cornerstone of American democracy, yet it is not explicitly stated in the Constitution. Instead, it is an interpretation derived from a single letter penned by Thomas Jefferson in 1802. In this essay, we delve into Jefferson’s original intent for this "wall of separation" and challenge the common misinterpretation that seeks to exclude religious influence from public life. We argue that the wall was a protective measure, a safeguard for religious freedom, and that the church has a vital obligation to participate in public discourse and social change.